The dark parts don’t trigger me anymore. I know I’m safe now—in myself, my mind, body, soul, home, relationships, and life. It wasn’t always that way. I can talk about it if I choose to. Not everyone gets to hear my sacred story, and that’s how it should be. I’m no less worthy, and neither are you.
Naturally, it took time to recover. The past could be unsettling during the healing process, often in unexpected ways. One day, I opened a social media account, and an acquaintance from my soccer community posted a team picture of his latest league victory. There, kneeling in the front row, was the strange case of Dr. Jekyll and Mr. Hyde I once lived through. Seeing him smiling while standing dangerously close to others I knew was unnerving and reminded me how effortless it was for Hyde to convince people he was something he wasn’t.
I left that relationship. More accurately, I secured my safety and Hyde’s departure, changed the locks, and blocked any way of contacting me. I thought I had to do it that way, on my own, but that wasn’t true. I painted the walls, but it would always be a trauma environment. Despite my efforts to see past the wreckage, open up, and have conversations, I often felt criticized and painfully alone. If you are unaware of the long list of reasons why it’s difficult for women to speak up, inform yourself.
It wasn’t until much later that I experienced solidarity's power in such matters. We scrutinize and scowl at these stories from afar, my former self included, with an air of separateness and superiority until we experience them ourselves. For, of course, this could never be our story. But then it is, and now it is. Other women sharing their sacred stories were the most significant to me in the healing years - confidants who embraced me with the most profound empathy and stood and breathed in front of me with their scars that were once wounds. And my mentor of many years who held hope when I couldn’t and taught me how to give that to myself.
Over the years, I have often asked myself if I would ever be free - truly free - from the psychological, emotional, physical, and spiritual damage that had occurred. Would my wounds heal? Would I always have some adaptation in my body from holding my emotions in a protective posture? Or could I get it out and be released? Would my stress response and anxiety always be easily heightened? Would my PTSD symptoms ever go away? Would I ever trust myself again? Trust another again? Would I always be startled by loud noises and glass shattering? Would “normal” ever be normal again after being exposed to such severe abnormalities? Would I ever forgive myself for how small I became during that time? Would the anger, confusion, disorientation, sadness, and grief abate? Would the dark nights ever end? Would I ever be held again, be myself again, or was I changed forever?
The thing about liberation is that it can seek justice that doesn’t arrive. I was in a relationship with Dr. Jekyll, who hid the evil Edward Hyde, his intimidation tactics, wildly premeditated orchestration of lies, manipulation, and gaslighting. A part of me wanted clarity until the truth was true, and my mind could unfuck the mindfuck and rest again. Don’t wait for clarity that is never coming. Some of us must live big lessons to break patterns and cycles of this magnitude, even to believe again that it’s possible.
But let me be clear—no woman, no person, wants to live these types of lessons. If you understand nothing else from this essay, understand that. If you are one of the lucky, privileged ones to sit on your throne of judgment when hearing these stories, you don’t understand. You don’t understand that what you’re misunderstanding is not the woman or victim in the story, but it is yourself. That’s the harshest, blindest truth.
Another truth about this all-too-common story is that the parts of the victim stuck in that situation do not belong to the public to dissect. That’s her burden to bear. And it will be. In actuality, each individual walking through abuse is trying to stand up and say, “This happened. It is real. I am alive. Please breathe with me. Please stand there near enough so I can see what it looks like to stand in a reality I am rebuilding, in a self I am reconstructing, in a world I am reimagining. Because if I hear you breathing, I might breathe too. And if I see you standing, I might pull myself up, too. And, eventually, I’ll be in my body again—I’ll be able to feel again. Not surviving, but piercing through my life again.”
For the victims, I’m going to be honest with you: the meandering process of recovery is ultimately up to you. It’s your responsibility. Therapists, books, podcasts, and support groups can help but can’t heal you. You have to heal yourself. You have to accept the victim's role to let it go. You have to feel—to struggle through the feelings. It’s daunting and scary. You’ll want to give up. If you have people in your life who are stuck in their shallowness while you’re trying to go to your depths, let them go and let them be. Pivot and seek the sources and people to show you how to stand and breathe. You have to start thinking for yourself now, caring for yourself now, and loving yourself now. But trust me, you’ll need people, and you’ll need to find them.
You don’t have to be strong; you can be gentle with yourself. Often, the intelligent, empathetic, and enlightened part of a person gives Henry Jekyll a second chance to work on himself and make things right. I must acknowledge a narrow and perilous line between the resolvable, troubled soul and the soul that spills over into malice, rigidity, maladaptiveness, and steadfast personality. Most people never encounter evil and retain their naivety, while victims lose this innocent vantage point of the world. It’s not the victim’s job to rehabilitate or reintegrate anyone but herself.
Our stories are pervasive, and we come from all walks of life. On March 9th, 2021, The World Health Organization published data collected from 158 countries reporting almost one in three women globally have suffered intimate partner violence or sexual violence. That’s nearly 736 million women around the world. We need more voices of survivors—more voices of the human conditions we let hide in the shadows for fear of discovering it in ourselves. I lost parts of myself during that time with Hyde. The destructive consequences of this style of person are astounding, and the impact on my connection to myself and others was among the most challenging aspects to overcome.
The rage that boiled in Hyde resulted in outrageous displays of public humiliation, screaming, and, on one drunken occasion, physical violence. If Hyde had called me a stupid bitch before grabbing my neck, throwing my head against a stone wall, and my body across a room to smash into a bedpost and break my ribs while we were in the United States, I would have been able to call the authorities. And I would have. But because we were in the middle of nowhere in a foreign country, vindication occurred through the fog of shocking circumstances I didn’t deserve.
After years, Hyde popped up in a picture on social media. He plays soccer on the same fields I used to play on with joy in the absence of hypervigilance. It’s that disparity in fairness that can grip us in bewilderment. I’m on another path now—one where my trust and love are respected. I remain open and available for peaceful, constructive ways of being, relating, participating, and having a voice. I hope you’ll embrace my sacred story with sensitivity and compassion as I offer it to those in need so we may come together and let her stand up and live.
